Incarnation, Eucharist and the Christian Body: A Complete Guide·Appendix of 9
Glossary and Sources
Primary
Glossary
| Term | Pronunciation | What it is |
|---|---|---|
| sarx | sarks | The human material — and, separately, the Pauline ethical term; the confusion is chapter 2 |
| sōma | SO-ma | The organised body — always a positive term in Paul |
| anastasis sarkos | — | The hope of the Creed: resurrection of flesh, not immortality of soul |
| Docetism | — | The body of Christ as apparent — rejected immediately |
| “That which was not assumed is not healed” | — | Gregory of Nazianzus’s compact formulation of the logic |
| Chalcedon, 451 | — | Two natures, without confusion and without separation — a refusal to resolve the paradox |
| transsubstantiatio | trans-sub-stan-tsi-A-tsio | Transubstantiation — the term is of 1215, the practice twelve centuries older |
| substantia / accidentia | sub-STAN-tsia / ak-tsi-DEN-tsia | Substance / accidents — the dogma explicitly predicts no measurement will show a difference |
| Marburg, 1529 | — | Agreement on 14 of 15 articles; division on the 15th, which was the bread |
| materia / forma | ma-TE-ria / FOR-ma | Material and words — both needed for a valid sacrament |
| ex opere operato | ex O-pe-re o-pe-RA-to | “From the work performed” — a solution of mechanical scalability |
| matrimonium non consummatum | — | Marriage valid but incomplete — the sexual act as constitutive of a sacrament |
| Regula Benedicti, c. 530 | RE-gu-la be-ne-DIK-ti | The Rule — explicitly moderate: “nihil asperum, nihil grave” |
| Chapter 36 of the Rule | — | The care of the sick before every other obligation |
| Liturgia Horarum | li-tur-GI-a ho-RA-rum | The Hours — seven plus one; the Psalter in a week |
| lectio divina | LEK-tsio di-VI-na | The third limb that is forgotten — and the reason we have the ancient literature |
| Exercitia Spiritualia, 1548 | ex-er-TSI-tsia spi-ri-tu-A-lia | The Exercises — a manual for the director, not for the practitioner |
| compositio loci | kom-po-ZI-tsio LO-tsi | Composition of place — concrete detail is the method |
| applicatio sensuum | ap-pli-KA-tsio SEN-su-um | The five senses, with explicit sequencing |
| additiones | ad-di-tsi-O-nes | Light, posture, food, sleep as regulated variables — 16th century |
| consolatio / desolatio | — | Consolation / desolation — and the rule: in desolation, no decisions |
| Nicaea II, 787 | — | Veneration of icons and relics; proskynesis versus latreia |
| inventio / translatio | in-VEN-tsio | The “discovery” and translation of a relic |
| furta sacra | FUR-ta SA-kra | “Sacred thefts” — with their own justifying literature |
| memento mori | me-MEN-to MO-ri | “Remember that you die” — structurally the same as asubha |
| transi | tran-ZI | The double tomb: dressed above, decomposing below |
| anorexia mirabilis | — | A later term; the cases and the deaths not |
| diakrisis | — | Measure — the virtue the tradition named supreme and did not impose |
| glossolalia | — | 584 million participants, five people of imaging literature |
| pikuach nefesh | pi-KU-ach NE-fesh | (Judaic term, for comparison) The saving of life as obligation — the only structural solution of the series |
Sources
Primary
- John 1:1–14; John 6; 1 Cor 15; Rom 6; Gal 5:19–21 — the central passages of chapters 1, 2, 4, 6, 8
- The Apostles’ and Nicene-Constantinopolitan Creed — carnis resurrectionem
- Ignatius of Antioch, Letters (c. 110) — the early anti-Docetic emphasis
- The Didache (c. 100) — baptism and its alternatives
- The Definition of Chalcedon (451); Nicaea II (787); Fourth Lateran (1215); Trent, session 13 (1551)
- Regula Benedicti (c. 530) — especially chapters 2, 36, 39–41, 48
- Ignatius of Loyola, Exercitia Spiritualia — the Annotations, the first week, the additiones, the rules of discernment and the rules on food
- Thomas Aquinas, Summa Theologiae III, qq. 73–83 — the eucharist
- Gregory of Nazianzus, Letter 101 — “that which was not assumed is not healed”
Critical, from within
- Guibert of Nogent, De pignoribus sanctorum (c. 1125) — critique of relics, 12th century
- Erasmus; Calvin, Treatise on Relics (1543)
- Pierre d’Arcis, report to the pope (1389) — for chapter 22
Modern scholarship
- Caroline Walker Bynum, Holy Feast and Holy Fast (1987) and The Resurrection of the Body (1995) — foundational for chapters 4 and 23
- Rudolph Bell, Holy Anorexia (1985) — the opposing reading of chapter 23
- Patrick Geary, Furta Sacra (1978) — for chapter 20
- Peter Brown, The Cult of the Saints (1981); The Body and Society (1988)
- Robert Orsi, for bodily popular piety
- Allan Anderson, An Introduction to Pentecostalism (2004); Harvey Cox, Fire from Heaven (1995) — for chapter 26
- Candy Gunther Brown, for faith healing as a field of study
Measurements and clinical
- Bernardi L. et al., BMJ 323:1446 (2001) — rosary, mantra, six cycles per minute, baroreflex sensitivity
- Newberg A. et al., Psychiatry Research: Neuroimaging (2006) — glossolalia, SPECT, n=5
- Asser S.M. & Swan R., Pediatrics 101(4):625–629 (1998) — 172 child deaths, 1975–1995
- Damon P.E. et al., Nature 337:611–615 (1989) — the radiocarbon dating of the Shroud
- Lindahl J.R., Britton W.B. et al., PLOS ONE 12(5):e0176239 (2017); Farias M. et al., Acta Psychiatrica Scandinavica 142(5) (2020) — for the assessment of chapter 19
- Pew Research Center, Global Christianity (2011) — the magnitudes of chapter 26
Declared gaps of this document
- The non-Chalcedonian churches — Coptic, Syriac, Armenian, Ethiopian — are not covered adequately (chapter 3)
- The hesychast tradition is covered in the Greek document of this series and is not repeated
- The African and Latin American bodily practice, where the centre of gravity of chapter 26 is today, deserves its own document
Related reading on this site
- Yin, Yang and the Chinese Body: A Complete Guide
- Prana, Nadis and the Indian Body: A Complete Guide
- Pneuma, Tonos and the Greek Body: A Complete Guide — the sister document that covers the hesychast line explicitly bracketed out of this one.
- Tonalli, Teyolia and the Nahua Body: A Complete Guide
- Camay, Ayni and the Andean Body: A Complete Guide
- Yuxin, Rao and the Amazonian Body: A Complete Guide — dieta as the closest structural analogue to the eucharist: food that builds the body rather than fuels it. Chapter 6 flags this.
- Rlung, Rtsa and the Tibetan Body: A Complete Guide — the direct counter-prescription to chapter 18. Srog rlung says do less; Ignatian desolation says do not retreat. Chapters 18 and 19 are built on this contrast.
- Tapu, Mana and the Māori Body: A Complete Guide
- Orí, Àṣẹ and the Yoruba Body: A Complete Guide
- Proprioception, Fascia and the Western Somatic Body: A Complete Guide
- Ṣalāh, Ṭahāra and the Islamic Body: A Complete Guide — the previous document, and the direct comparison in two places. The eucharist as central ingestion of a body (chapter 6) has no Islamic parallel: Islam forbids blood absolutely. And the Islamic tayammum has the same structural shape as the Didache’s provision for baptism with insufficient water (chapter 8): the material yields before the practice, written into the rule from the beginning.
- Kāya, Vedanā and the Theravāda Body: A Complete Guide — asubha and memento mori make the same move from opposite cosmologies (chapter 21).
- Mitzvot, Tefillin and the Jewish Body: A Complete Guide — the direct comparison on the central structural question of the whole series. The Judaic pikuach nefesh is the one shape in fourteen systems that resolves the pattern “the tradition provides the exception, social pressure blocks it” — by making the saving of life an obligation rather than a permission. Chapters 23 and 27 of this document show what happens when the Christian version — Benedictine ch. 36, the Ignatian lighter version, the universal theology of chapter 4 — is left as permission.
- Tumah Is Not Dirt — companion essay on ritual purity as state, with Judaic and Islamic examples.
- The Convergence Asymmetry — the meta-essay on where body-maps converge and where they diverge.
- Body Knowledge — the full set of guides and essays.